Indian inference types – UGC NET Question

Statements A, B, C and E accurately describe the threefold classification of inference in Indian logic and its exam relevance, while D is false. Pūrvavat moves from cause to effect, śeṣavat from effect to cause, and sāmānyato dṛṣṭa rests on general observation not limited to a single causal link. Far from being rejected, all three are taken as legitimate types of inference, and UGC NET frequently uses examples to test this distinction. Thus A, B, C, E only is the correct group of statements.

Option A:
Option A is incomplete because it omits E, ignoring that exam questions may directly ask students to classify examples according to these types. A, B, C only therefore does not fully satisfy the question requirements.

Option B:
Option B is correct because it includes all of the true descriptive and exam-related statements while excluding D, which wrongly claims that one type is rejected. This combination matches standard Indian philosophy texts.

Option C:
Option C is wrong since it excludes A, losing the explanation of pūrvavat inference and thereby presenting only part of the scheme. B, C, E only does not cover the entire threefold division.

Option D:
Option D is incorrect because it leaves out B, failing to include śeṣavat, and so A, C, E only is incomplete.