The apoha theory, associated with Dignāga and Dharmakīrti, explains how general terms can function without positing real universals. A word like “cow” is said to denote its object by excluding non instances (“not non cow”), so meaning is understood through exclusion rather than direct grasp of a universal.
Option A:
Option A wrongly suggests that apoha is about perception directly revealing universals, whereas Buddhists typically deny real universals and take perception to apprehend particulars.
Option B:
Option B correctly captures apoha as the view that words refer by excluding what they are not, giving a semantics based on exclusion rather than on real universals.
Option C:
Option C brings in the issue of scriptural infallibility, which is a different debate and not the focus of apoha.
Option D:
Option D talks about the relation between inference and perception in general epistemology, not about the specific semantic problem apoha addresses.
Comment Your Answer
Please login to comment your answer.
Sign In
Sign Up
Answers commented by others
No answers commented yet. Be the first to comment!