Vishesha is the category postulated to secure individuality among entities that are otherwise qualitatively indistinguishable, such as atoms of the same element or separate selves. It is an ultimate, non-shareable particularity that makes each entity this one rather than that one. Without vishesha, Nyaya-Vaisheshika fears that multiplicity would collapse into undifferentiated sameness. Hence the individuating factor mentioned in the stem is vishesha.
Option A:
Option A, samanya, is the universal that unites many individuals into a class and therefore performs the opposite function of highlighting commonality rather than difference.
Option B:
Option B, samavaya, is the relation of inherence and cannot by itself account for numerical distinction among qualitatively similar entities.
Option C:
Option C, abhava, denotes types of non-existence and is not a positive differentiator that grounds identity and difference.
Option D:
Option D is correct because vishesha literally means "particularity" and is explicitly introduced in Nyaya-Vaisheshika ontology to explain how there can be many numerically distinct but qualitatively identical atoms or selves.
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