Udaharana combines a general statement of vyapti with an illustrative case, making the universal relation between hetu and sadhya vivid. It typically reads like “wherever there is smoke there is fire, as in a kitchen.” This step helps the listener see that the relation claimed is grounded in familiar experience. Therefore the member described in the stem is called udaharana.
Option A:
Option A is correct because udaharana is explicitly defined as the third avayava that presents both the rule and an example, bridging abstract vyapti and concrete observation.
Option B:
Option B, paksha, is the subject of inference like the hill, and it appears in the thesis and other steps but is not itself the rule-with-example component.
Option C:
Option C, vyapti, is the underlying universal relation stated in more abstract terms; udaharana expresses this relation but also includes an illustrative instance.
Option D:
Option D, pramana, is a general term for means of knowledge and not the specific step in the Nyaya syllogism.
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