Classical Nyāya recognises exactly four independent pramāṇas: perception (pratyakṣa), inference (anumāna), comparison (upamāna) and verbal testimony (śabda). Every other alleged means is either reduced to one of these or rejected as independent.
Option A:
Option A lists perception, inference, comparison and testimony, which is the standard fourfold Nyāya scheme.
Option B:
Option B replaces comparison with memory, but Nyāya treats memory as reproduction of past knowledge, not a fresh pramāṇa.
Option C:
Option C omits inference and adds presumption, which classical Nyāya does not accept as a separate pramāṇa.
Option D:
Option D substitutes non perception for testimony; recognition of non perception as an independent pramāṇa belongs to other schools, not to classical Nyāya.
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