Kevalavyatireki anumāna is characterised by a pattern where the relation between hetu and sādhya is known primarily through negative concomitance: wherever the sādhya is absent, the hetu is also absent, and the reasoning proceeds using the absence side. Classical discussions often use examples about ultimate reality (like Brahman) where only such negative relations are available. The example in D fits this pattern of relying on absence based reasoning.
Option A:
Option A is a straightforward positive inference that can be treated as anvayavyatireki and does not uniquely illustrate kevalavyatireki.
Option B:
Option B is the knowable–nameable example, which is standardly used for kevalānvayi, relying entirely on positive instances without genuine negative cases.
Option C:
Option C, the smoke–fire hill example, is usually classified as anvayavyatireki because both positive and negative instances are available; it is not the canonical kevalavyatireki illustration.
Option D:
Option D matches the style of examples used in texts for kevalavyatireki, where the emphasis is on negative concomitance in a special metaphysical context.
Comment Your Answer
Please login to comment your answer.
Sign In
Sign Up
Answers commented by others
No answers commented yet. Be the first to comment!