Pramiti is the knowledge-event or cognition that arises when a pramana successfully operates on a prameya for a pramata. It is characterised as true, non-contradicted and useful for practical purposes. Nyaya analyses errors by contrasting them with genuine pramiti. Thus the product of successful knowing mentioned in the stem is pramiti.
Option A:
Option A, prameya, is the external object that is known, not the cognitive state that knows it. It cannot therefore be the resultant cognition.
Option B:
Option B, pramana, is the route or instrument, such as perception or inference, which produces the cognition but is not identical with it.
Option C:
Option C, pramata, is the knowing subject who undergoes the cognitive state, not the state itself.
Option D:
Option D is correct because pramiti is precisely the awareness βthis is such-and-suchβ that counts as valid knowledge. It completes the fourfold structure of knower, means, object and knowledge.
Comment Your Answer
Please login to comment your answer.
Sign In
Sign Up
Answers commented by others
No answers commented yet. Be the first to comment!